Vrykolakas Vampire in Sunny Mykonos

Vrykolakas Vampire in Sunny Mykonos
30 June 2026 J.W.H

The vampiric Vrykolakas from Greek folklore is said to terrorize the inhabitants of the island of Mykonos. To put an end to the haunting, the body's remains were exhumed, burned and buried on an inhabited island. But did it work?

On the bright Greek island of Mykonos, people mainly think about holidays, blue sea and the lights of the nightlife. What Greece was known to Western Europeans centuries ago was a wild and haunted land, and many returned with ghost stories.

One of the stories told from the time when Venetians and Turks fought for the island in the early 18th century. A story about the dead who come back from the dead to terrorize the living.

Mykonos: It is a Greek island belonging to the Cyclades. Today it is renowned for its dynamically developing tourism and spirited nightlife. In historic times, however, it was a needy, windy island where the locals worshiped many gods and where there were many stories about the returning dead.

Manic panic caused by fear of Vrykolaks

In 1701, the French botanist Joseph Pitton de Tournefort arrived in Mykonos and witnessed something that he did not believe in himself, but caused the entire local community to panic.

Joseph Pitton de Tournefort: French botanist sent by Louis XIV to catalog plants in Greece and Asia Minor. He detailed his journey in A Journey into the Levant, published posthumously in 1717, after he was hit by a carriage. It turned out to be one of the most detailed descriptions of the belief in the Vrykolaki and the actions of the community in the face of the alleged haunting.

An irascible local resident has been murdered and buried in a chapel in a remote village. It is unclear what happened to his killer and whether anyone ever paid for his death. He was mischievous and argumentative in life, but few liked him alive. No one liked him in his afterlife.

Locals reported that a few days after his burial he haunted the village as a vrykolaka, harassing people in their homes, emptying wine barrels and causing much poltergeist-like unrest. The doors slammed shut and the lights turned off.

Exorcism of Vrykolak

It was said that the things and hauntings caused by vrykolak were mostly harmless, but when he started harassing affluent people and when a beaten donkey was found. The villagers gathered to call the priest to stop all this.

The locals insisted that the man be exhumed and exorcised to put an end to the vrykolak haunting. At least the church allowed it, the rituals took place anyway and the man was buried to view his body. Witnesses said the body was not decomposing as it should and that it was unnatural how well it was preserved.

It is worth noting that, according to de Tournefort and his other foreign associates, he was heavily degraded. What really happened is unknown today, but as we have seen in other Vrykolaki stories, a decaying corpse in the ground does not necessarily stop people from believing that it should be exorcised.

Vrykolak Vampires: In Greek folklore, they believed in the vampire Vrykolaka. Traditionally, it was believed that one could become a wrykolak after death as a result of a sacrilegious lifestyle, but also in other ways, e.g. by a cat jumping over a fresh grave or eating the flesh of a sheep killed by a wolf or werewolf. Some believed that a werewolf itself could become a powerful vampire when killed. This ghoul was not only looking for blood, but also meat, some claimed that his favorite food was liver.

Burn the heart of the Vrykolaks

Finally, it was decided to remove the person's heart and burn it, but there were no trained doctors and instead a butcher was brought to the chapel. However, the butcher had trouble finding the heart and mutilated the body while looking for it. It was a terrible stench, and although the priests burned incense to cover it up, fear spread through the crowd. The author claims that the smell, sight and superstitions made people hallucinate and they started shouting “Vrykolakas” at his mutilated body, hot with what seemed to be fresh blood.

The heart of the corpse was removed, taken to the sea and burned. A fragment of a ritual that took place a hundred years later on the other side of the world during the New England vampire stampede. His body was reburied, but then the vrykolak haunting only intensified. Apparently he was now going into their homes and beating people up in their sleep. According to tradition, knocking on people's doors appears in many stories about vrykolaki. They knocked only once, calling out the names of the people living there. If you open yourself to the vrykolaks, everyone inside could die. That's why in Greece there is still a saying: you should only open the door after the second knock.

They tried to organize a singing prayer march through the village, but it didn't work. They tried to drive nails into the body, but to no avail. People left their homes and the streets were empty after murky.

Ultimately, the body was taken to another island and cremated. Legend has it that the Vrykolaks cannot cross salt water on their own, so on the Greek islands, the bodies of people suspected of being vampires were placed on uninhabited islands. In this case, his body was transported secretly because it was apparently contrary to the Orthodox canon and the local priest feared official reprimand. According to Orthodox doctrine, this is not consistent with the doctrine of bodily resurrection. On January 16, 1701, they set out on a boat, some believing it might have been heading to the islet of Baos off the coast of Mykonos. According to de Tournefort's account, after applying this extreme measure, all phenomena ceased.

When the travel account was published in 1717, the timing coincided with the European vampire panic that had gripped the continent, and vampire cases in Serbia and elsewhere in Eastern Europe established knowledge of vampirism in contemporary folklore.

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By Light Unseen – Vampires in media and culture

Vroucolaca of Mykonos: Enlightenment Witness to the Greek Vampire Panic

https://babel.hathitrust.org/cgi/pt?id=gri.ark:/13960/t4th9mz1d&seq=368

Joseph Pitton de Tournefort – Wikipedia

https://www.google.com/books/edition/A_Voyage_into_the_Levant/zDYZAwAAQBAJ?hl=en&gbpv=1&dq=inauthor%3A%22Joseph%20Pitton%20de%20Tournefort%22&pg=PA103&printsec=frontcover

Vrykolakas – Wikipedia

Greek accounts of the Vrykolaki

Image Source: Pixabay.com

  • J.W.H

    John Williams is a blogger and independent writer focused on consciousness, perception, and human awareness, exploring topics such as dreams, intuition, and non-ordinary states of experience. Driven by a lifelong curiosity about the nature of reality and subjective experience, his perspective was shaped in part by structured study, including the Gateway Voyage program at the Monroe Institute. His writing avoids dogma and sensationalism, instead emphasizing critical thinking, personal insight, and grounded exploration. Through his work, John examines complex and often misunderstood subjects with clarity, openness, and an emphasis on awareness, choice, and personal responsibility.